“Church Going” is one of the best
of Philip Larkin’s poems. The title
itself is puzzling. It gives us two different meanings. One meaning is that it is
a regular visit to a church. The other shows the decline of the institution because
people lost faith in God and religion. His greatest virtues are clarity and
close observation of social life, perfect control over feeling and tone. The
language is always simple and lucid and the idiom has great variety. Through
his poetry Larkin advises us not to be deceived by illusions or ideals. He asks us to have a better awareness of
man’s weaknesses. Larkin is called a sceptic poet. He enters the church as a
sceptic who does not have any faith in the church. But he slowly realizes
the truth that church fulfils a deeply felt human need and that it is “a
serious house on a serious earth it is”.
Making sure that nothing is going
on inside, the speaker of the poem enters the church and closes the door behind
him. He finds that it is just like any other church. He also notices the furniture, furnishings
such as the plate, the pyx, prayer books, the Bible, flowers cut for Sunday
holy Mass, matting, seats, the baptismal font and the organ. There are no
worshippers in the church and the silence tensed him. He looks around him with
contempt and he feels a bad smell when he stands staring at the altar where the
church services are conducted. Having observed these details, the speaker takes
off his cycle-clips in an act of mock-reverence. He did not wear a hat.
The speaker then moves forward
and touches the baptismal font with his hands. He notices that the roof looks
almost new but he does not know whether it has been cleaned or restored because
he is not a regular church-goer. Then he mounts the lectern and began to read
out a few verses from the Bible. After
that he comes back to the door and signs the visitor’s book and donates an
Irish six pence which has no value in England . Thus all his
activities and manners inside the church show that he is a sceptic who has no
faith in the church service. Finally he thinks that his time is wasted, because
the place is not worth visiting at all.
But the speaker could not avoid
the church. Over and again he visited the church and each time his skeptical
attitude grew less and less. This time he stood inside the churching thinking
about its future. As science and technology began to develop, people lost faith
in the institution of church. In future, churches will become empty and
completely out of use. A few cathedrals
may be preserved as museums for future generation because of its great art and
architectural value. Their parchment, the plate and the pyx may be kept in
locked cases. But other church buildings will become sheltering centers for
sheep and other animals and poor people during rainy time. Sometime people may
avoid such places as unlucky because of its graveyard. The speaker of the poem
thinks that perhaps the church will become the centre of superstitions in the
coming years. But if faith disappeared, naturally superstition will also be
disappeared because both are connected with each other. Finally the church
buildings will tumble down and only its concrete pillars would be standing as
silent witness of the past glory of the church. The church path will be over
grown with grass, weeds and creepers. It will become a deserted place. In
course of time future generation will forget even the shape of the churches.
Now the speaker of the poem
reflects who will be the last person to visit the church for its purpose. It
may be a lover of antiquity who is eager to see very old things or some
Christmas-addict who visits church only on important occasions such as the
Easter or Christmas and he wants to enjoy the smell of myrrh burnt, the
flowers, the choir music, the dress worn by the choir and the priest and the
music of the organ.
Finally the speaker realizes that
the church is a serious house on a
serious earth. A church is a
symbol of man’s sincere search for the ultimate meaning of life.
Science and technology cannot solve his spiritual needs. That is why the
speaker himself comes to the church again and again when he is tired of the
problems of life. A church is equipped with baptismal fond, flowers and the
graveyard where “all human glories are buried” with his bones. Thus the
ceremonies of most important events in man’s life such as birth, marriage
and death are conducted in the church. In this sense we can say that
this is a religious poem. Thus the first meaning of the title “Church
Going” is affirmed. The poem underlines the truth that the power and the
glory of God cannot be destroyed by the advancement of science and technology.
On the other hand the church will continue to be the centre focusing universal
love and peace and giving spiritual solace to man’s problems and sufferings in
his life.
Annotate the following
1)
Back at the door
I sign the book,
donate an Irish sixpence,
Reflect the
place as not worth stopping for
2)
But superstition, like belief, must die,
And what remains
when disbelief has gone?
3)
For, though I’ve no idea
What this
accountred frowsty barn is worth,
It pleases me to
stand in silence here.
4)
A serious house on serious earth it is,
In whose blent
air all our compulsions meet,
Are recognized,
and robed as destinies
Paragraph questions
1)
Larkin’s description of the church
2)
Larkin’s views on the function of religion
Essay: Write an essay on Larkin’s
fears and hopes about the future of the church.
Note: My dear
students study the poem as well as this note and prepare your own answers.
Printed on 20-10-2012 at Changanacherry.
Kjt/
(Y)
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ReplyDeleteUseful for teachers and the taught.The end of our journey is to have faith in God who is creater and master of the universe.
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ReplyDeleteI would like to respectfully disagree Larkin himself has clarified that this is not a religious poem he remarked
ReplyDelete“It is of course an entirely secular poem. I was a bit irritated by an American who insisted to me it was a religious poem. It isn’t religious at all. Religion surely means that the affairs of this world are under divine supervenience, and so on, and I go to some pains to point out that I don’t bother about that kind of thing, that I am deliberately ignorant of it.”